Recently I read, “This Lent I’m just going to give up.” It was written tongue in cheek and intended to be humorous, but it struck a different chord in me.
Some Catholics feel tremendous pressure to “give up” something to honor Jesus’ ultimate sacrifice. Or to “do something” honorable or charitable or extra-holy. It doesn’t do me much good to have ashes smeared on my forehead and then turn a blind eye to the mistreatment and suffering of so many in our nation.
Most of us needn’t go back more than a few generations to find ancestors who immigrated to the United States. In my own family we are descendants of fur traders who journeyed from France to Canada and ultimately to the Midwest around the time of the Revolutionary War, as well as Germans seeking political refuge in the 19th century. Some came seeking fortune and wealth. Some were fleeing poverty, political injustice, or religious persecution.
In November 2000 the U.S. Catholic bishops published “Welcoming the Stranger Among Us: Unity in Diversity”. The document states, “The presence of so many people of so many different cultures and religions in so many different parts of the United States has challenged us as a Church to a profound conversion so that we can become truly a sacrament of unity. We reject the anti-immigrant stance that has become popular in different parts of our country, and the nativism, ethnocentricity, and racism that continue to reassert themselves in our communities.”
That was over 25 years ago and still many in my parish community consider immigrants as dangerous and undeserving and unwanted. Seldom, if ever, does any message come from the pulpit in regard to welcoming the stranger among us. Rarely is there any acknowledgment of the brutal treatment by our government of immigrants and our responsibility as Catholic Christians to open our hearts and minds to our sisters and brothers. Our clergy often preach that we should be pro-life but usually that seems to only mean pro-birth. Welcoming those fleeing for their very lives is apparently too messy to deal with, let alone to preach about. Our congressman, a Roman Catholic, has built his career on hateful misogynic rhetoric and our local Church leaders remain silent.
Fortunately, I have great friends and spiritual advisers who understand that God’s love for us is indeed for ALL OF US. They are examples of unconditional love. They are models of true Christianity. I find hope and strength in their presence. Their actions speak louder than words. And their songs fill my heart.
Often the work of true Christians is done quietly; humbly, with little fanfare. We can continue to pray, but it’s time to make some noise. We need to put our words into action. We need to care for the poor and welcome strangers. We need to put those in power on notice. We need to comfort those wounded by their draconian policies. We must remember that all life is precious.
Speaking up and speaking out might be risky and more of a sacrifice than giving up chocolate or alcohol or saying extra prayers this Lenten Season, but I refuse to give up, and I refuse to be silent.
Peace,
Denis
Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs? Matthew 25:44






That was nearly nineteen years ago and still many in my parish community consider immigrants as dangerous and undeserving and unwanted. Seldom, if ever, does any message come from the pulpit in regards to welcoming the stranger among us. Rarely is there any acknowledgment of the crisis at our southern border and our responsibility as Catholic Christians to open our hearts and minds to our sisters and brothers. Our clergy often preaches that we should be pro-life but usually that only means pro-birth. Caring for those already born seems to be less important. Welcoming those fleeing for their very lives is apparently too messy to deal with, let alone to even preach about.
It turns out that as she was feeding their bodies, they were feeding her soul. She spent most days chopping potatoes, carrots, onions, or whatever was donated. She made soups or stews to feed the families. The first day she was making fruit salad and serving it in tiny Dixie cups. One of the regular volunteers told her that she was filling the cups too full and there wouldn’t be enough for everyone. It brought her to tears as these people were starving and she was only able to serve a very small portion. When she cried, the other volunteer also cried. Deb says they held on to one another for the longest time and sobbed. She also tells me that because they served several hundred people each day they would nearly run out of water, bread, vegetables or fruit, but then there would be a knock at the door and whatever was needed would appear – truly God’s blessings.
Why do we often label those who are seeking asylum as villainous? Why do we disregard the humanity at our borders as pawns in some political game? Why do we only see danger, terror, and suspicion in those searching for a better life?
Advent is a good time for me to stop and listen to what Jesus is asking of me. I try to quiet myself and listen to what is truly important. Mostly I fail. But sometimes Jesus shines through. Sometimes my heart is broken open enough to allow the love of God to fill my soul. The love is always there but often it takes a smile or a kind word or a song or a warm embrace to help me let down my defenses. Last weekend my granddaughter gently put her arm around me and told me (again) that she loved me. Christ came to me at that moment. I didn’t even ask for God’s love and there it was!
Not exactly sure how to explain the situation to her, I said, “No Anna, it means something different.” I told her that I would be fine and my friends and work-mates from Mexico could still visit here. My words seemed hollow and I could see the fear in her eyes and felt certain that my explanation fell short of reassuring her.