We all fail. Some of us catastrophically. Some of us daily. But trying again – ‘getting back up on that horse’, ‘picking ourselves up and shaking off the dust’, ‘going back to the drawing board’ – however you want to say it. It’s worthwhile. (Hopefully) we all learn from our failures. If nothing else we can learn humility. And God knows this world could use a bit more of that.
A second chance can change everything.

Even jerks get second chances (I should know)
Humbled by my mistakes I might be more considerate of others failings. Or I might learn to be more patient with myself. Often I’m reminded by my failures that I am a ‘work in progress’. Sometimes it’s just a subtle reminder that I’m not really in charge of anything other than how I react to the circumstances of my life. Other times I’m slapped with the reality that I just really screwed up! It’s those ‘screwing up’ times that resonate with me. I try not to spend too much time or energy on the coulda-shoulda-woulda stuff. Instead I thank God for the second (or third or fourth, etc., etc.) chance I’m being given and promise to do better.
I marvel as I watch my grandkids learning things for the first time. I am amazed at how hard they try to succeed – in school; in sports; in life. I cherish sharing some of the adventures that shape their young lives. And I pray that they will be afforded as many second chances as this old mistake-maker has been given. I have said “I am sorry” more times than I could count but I have heard “you are forgiven” even more.
During Lent I am reminded that it is a time to share my sorrow. And a time to be forgiven. And be gifted with yet another second chance.
Peace,
Denis
There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future’. Luke 13:6-9
Sunday at mass it will be the same priest, the same boring or out-of-touch homily, the same listless liturgy, and sometimes I just want to “phone it in”. I’ll go through the motions but I can’t help but wonder if my time might not be better spent cleaning out a closet or organizing the cabinets in my office. I suppose I could pray while I straighten out my clutter. Isn’t cleanliness next to Godliness or something like that?
This morning he didn’t think he could make it to school. He pleaded his case but Mom and Dad assured him that he would be okay. They offered him a favorite stuffed animal to take for “rest time” at pre-school (which is apparently a common practice for others in his class). The stuffed animal might offer some security and reminder of home but he refused it in a very adult manner: “No thank you Mommy, there are two reasons I don’t want to take my stuffed animal. First, I don’t want germs from other kids to get on it. And sometimes people play with their stuffed animals when it’s not resting time and our teacher doesn’t like that.” Apparently he knows his limitations.
Short and sweet can grow tiresome when the rest of the world (or classroom) is tall. My wife has reaching sticks and step stools and similar aids but I’ve heard her say many times that it would be nice just to be “tall enough”. Tall enough to reach the top shelf in the grocery store. Tall enough to buy pants that don’t need to be tailored. Tall enough to do some things without help from the Tall Ones.
Legend and tradition tell us more: The Three Kings (three gifts were presented but the Gospel never tells us the number of Magi) were named Caspar (or Gaspar), Melchior, and Balthasar. Early Christian art depicts the three men as coming from Europe, Asia, and Africa. And growing up my nativity set at home would show them likewise. Tradition also tells us the significance of the gifts – gold: a gift fit for a king; frankincense: which is burned during prayer; myrrh: which is a perfume most often associated with burial – a foreshadowing of Jesus’s death and suffering. Another tradition (brought to the U.S. by European immigrants) involves writing the initials of the three kings’ names above the main door of the home to confer blessings on the occupants for the New Year. For example, 20 + C + M + B + 16.
I suppose our Regular Christmas is my Perfect Christmas after all. Last night, my usually “stand-offish” two year-old granddaughter Ainsley, without being prompted, ran up and jumped in my arms with a big hug and a kiss. My seven year-old granddaughter Anna told me that she was more excited about the gifts that she was giving than the ones she might receive. And then she whispered in my ear to tell me about the VERY SPECIAL PRESENT she had gotten for her Daddy at her school’s Santa Workshop.
I loved Christmas presents but I knew even as a child that Baby Jesus was always at the center of it. We were raised to believe he would come (again) each year at Christmas. We set our crèche under the tree with all the characters (except baby Jesus of course until Christmas morning). We lit our Advent candles each week. St. Nicholas would come on December 6th and fill our stockings with an orange and some nuts, a peppermint stick and one Hershey® bar (thanks Dad!). At school we would pray and sing carols, collect money for the missions and go to daily Mass. My little Catholic world was secure. And there was abundant joy!
I often find myself questioning whether or not to spend time with someone because of something that was said or done that “rubbed me the wrong way”. There have been times that I judged someone simply because of who their friends are. Worse yet, how about those people I avoid just because of their affiliations with certain political or religious groups? Not to mention the folks that I distance myself from simply because of age, race, ethnicity or income level. My justification – “I don’t hate them; I just don’t really like them.” or “I don’t have anything in common with these people.” or “I already have enough friends.”